How Far Will You Go Available on Barnes and Noble Nook and Amazon Kindle ebooks


Amazon Author Central “View Author Description”

https://www.amazon.com/Marsha-Beede/e/B074VCJB3Y

I would like to thank everyone who has shared my new book. It’s times like now where economic growth has been reshaped to modernize in ways where at times things do not appear as they may seem.

Clearly statistics show unemployment rates have fallen but in this book one will discover as to why more people don’t qualify for unemployment, how being employed by recruitment agencies factors into these problematic flaws.

In this book you’ll find various chapters with insight inserted within a collection of stories of individuals and their experiences working with recruitment agencies.

You’ll find written content regarding people with disabilities whom are losing their SSDI due to being employed by recruitment agencies without understanding certain criteria and/or facts on how “Ticket Back to Work Program” works for those on disability; a flawed system that leaves many prone to potential loss and vulnerabilities.

As ironic as it may seem many are referred to recruitment agencies by government unemployment agencies and/or vocational rehabilitation representation with little or no information on their “Ticket Back to Work Program” status and how it works. The downfall of basic knowledge within recruitment agencies leaves many with disabilities blindsided when referred to recruitment agencies. After all there are no guarantees for permanent job placements as many are told employment opportunities are possible temp to hire with merely the most plausible explanations of potential hire along with a collection of disclaimers and contracts to sign.

Sustainability; attainable stability and financial security must be achieved for one to be successful on “Ticket Back to Work Program” and this is seldom found through recruitment agencies.

Written by Marsha Beede

All Rights Reserved

 

Embracing Life’s Challenges


 

 

 

“Embracing Life’s Challenges”

There are times I find myself pondering within my thoughts; a daydream will send me reminiscing as if things in life were parallel, realizing at times life may appear better in the abstract. I’ll reminisce through time with memories, travel forward with an essence of belonging. Perhaps it might otherwise be daydreaming or dreadful memories that I find myself pulled into without recognizing at times what stands in plain view. Staying present in the moment can be harder than it seems, while at times hanging onto things I tell myself I don’t really need.
A person can climb a mountain through time travelling only with thought. But to get there, you’ll need a guide or sense of direction to find some mastery. Mastery at best requires people or things around you to accomplish great things. A vortex at its best will pull a person in when we don’t foresee things internally. While we journey through life or perhaps walk through great mountain terrains our thoughts, experiences, emotions derive from within and externally seek things out. Fears that derive from within may carry merit when we can acknowledge why it is we may feel this way and put this knowledge to use. But also understand within ourselves that sometimes to face things head on can be the hardest task at hand.

Perhaps in a daydream you may find yourself reminiscing through time with memories, travelling forward with an essence of belonging. In a daydream you may find yourself standing at the bottom of a mountain staring at a path that may be unknown to you. You may begin to admire its beauty from within and the external factors at hand. Gazing down at this great mountain with your sense of sight, you may begin to carry insight. Is this mountain a fresh view for your eyes or is it one you attempted long ago? Does your heart race for the adventure with excitement or does it race with the fear you feel inside? Who will stand next to you when you travel the mountain terrains or do you create positive action within that you can call your own?
As you begin to pave new journeys, new memories or perhaps old memories to guide you through, may you take the experience at hand and travel uphill through the mountain terrains. Staying in the present moment with every move, you may begin to take pieces of the mountain with you. Are you self-guided or do the pieces at hand provide insight and guide you? As you may set sight on everything within your path, you begin to set forth the journey at hand. Motioning forward any direction you can go; carrying pieces of this mountain terrains as you continue to go. All the while you feel the breeze, smelling the crisp air as you travel far. The gentle leaves move within the trees and whisper subtle as can be, the stream ahead may fill your thirst as your internal insight sets in motion. Follow the light as it settles upon you, build a fire all around you. The ground beneath you carry’s your feet to travel far; the air you breathe becomes your friend by far.

Travel far with another, as you may find you’ve discovered a shared experience. As you may walk through the mountain terrains building lasting memories, will it become your journey you’ve come to embrace or perhaps one you’ve come to withstand …?

Written By Marsha Beede

© 2018 Revised

 

Author Biography; Author Central


Amazon Author Central “View Author Description”

https://www.amazon.com/Marsha-Beede/e/B074VCJB3Y

Amazon Kindle Ebook Link

https://www.amazon.com/dp/B075LRJLFJ/ref=cm_sw_r_cp_apa_OHNUzbJSKTJ0A

Barnes and Noble Nook Link

http://www.barnesandnoble.com/w/?ean=2940158881831

Barnes and Noble Paperback

https://m.barnesandnoble.com/w/parallel-waterfront-marsha-beede/1127441417?ean=9781538054055

Has rhetoric in utterance gone mad?


2016-08-27-09.21.19.png.png

We all seek to answer “why” too many questions we may ponder about during a quest for truth but to understand “why” we must also understand the answer to this is often times implied by in some sort a “version of truth”.

There is so much angry and hatred out there that sometimes is difficulty to withstand. A person’s tolerances will certainly be put on display at times when faced with this profound utterance of noise.

A prime example would be a dear friend of mine sat at a restaurant/bar with a friend of hers who was leaving the state saying “she was fed up with all the violent, rude and abrasive people she encountered.” This woman went on to express a lot of anger, hatred, and discrimination for several hours while slamming down beers. She expressed hatred towards just about every race, religion and ethnic background; discrimination towards LGBT communities. This friend who sat there to send her angry friend a farewell goodbye without contempt while listening to the hatred and madness received a personal blow to the head too. While as abrasive as this woman was she attacked her friend who came to say farewell with much discrimination and hatred too. This farewell became a colossal mess of angry utterance.

To understand anger one must understand primary and secondary emotions as this example was simply not about what was going on in the world but rather a reflection of how she perceived things to be. Sadly, leaving the state isn’t going to solve her anger because for this to be possible she would first need to run from herself; her emotions.

 

Primary emotions,

Primary emotions are those that we feel first, as a first response to a situation. Thus, if we are threatened, we may feel fear. When we hear of a death, we may feel sadness. They are unthinking, instinctive responses that we have.

Typical primary emotions include fear, anger, sadness and happiness (although it is worth noting that these can also be felt as secondary emotions).

The problem sometimes with primary emotions is that they disappear as fast as they appear. Their replacement by secondary emotions complicates the situation, making it difficult to understand what is really going on.

Secondary emotions,

Secondary emotions appear after primary emotions. They may be caused directly by them, for example where the fear of a threat turns to anger that fuels the body for a fight reaction. They may also come from more complex chains of thinking.

Secondary emotions may be simple feelings or may be a mix as more emotions join the fray. Thus news of a wartime victory may start with feelings of joy, but then get tinged with sadness for the loss of life.

As we begin to explore other emotional oppositions…

The word “Utterance” is also “Rhema” in Greek

Rhema (in Greek) literally means an “utterance” or “thing said” in Greek. It is a word that signifies the action of utterance.

In philosophy, it was used by both Plato and Aristotle to refer to propositions or sentences.

In Christianity, it is used in reference to the concept of Rhematos Christou; Jesus Christ’s sayings.

Utterance in spoken language analysis, an utterance is the smallest unit of speech. It is a continuous piece of speech beginning and ending with a clear pause. In the case of oral languages, it is generally but not always bounded by silence. Utterances do not exist in written language, only their representations do. They can be represented and delineated in written language in many ways.

Utterance may at times mimic sarcasm, lack of filter and blurting out loud; thinking out loud with lack of impulse control or some moral absolute cause one deems fit.

How much does religion factor into emotional and moral entities?

 

Religion and Absolutism…

Moral absolutism is the ethical belief that there are absolute standards against which moral questions can be judged, and that certain actions are right or wrong, regardless of the context of the act. Thus, actions are inherently moral or immoral, regardless of the beliefs and goals of the individual, society or culture that engages in the actions. It holds that morals are inherent in the laws of the universe, the nature of humanity, the will of God or some other fundamental source.

It is the opposite of Moral Relativism, the position that moral propositions do not reflect objective and/or universal moral truths, but instead make claims relative to social, cultural, historical or personal circumstances. It is related to, but not the same as, Moral Realism (the position that certain acts are objectively right or wrong, independent of human opinion), and to Moral Universalism (the position that there is a universal ethic which applies to all people, regardless of culture, race, sex, religion, nationality, sexuality or other distinguishing feature).

Many religions have morally absolutist positions, and regard their system of morality as having been set by a divinity or Supreme Being, and therefore absolute, perfect and unchangeable. Many Christians regard Christian theology as teaching a hierarchy of moral absolutes known as graded absolutism, where in the case of a conflict between two absolutes, the duty to obey the higher one (God) exempts one from the duty to the lower ones (fellow humans or, still lower, property). Divine Command Theory is an absolutist meta-ethical theory that an act is obligatory if it is commanded by God.

A primary criticism of Moral Absolutism regards how we come to know what the absolute morals are. For morals to be truly absolute they would have to have a universally unquestioned source, interpretation and authority, which critics claim, is impossibility. Why else would there over a thousand different versions of truth to these morality and books of in similar relativity of supreme beings? Of the more obvious criticisms is the sheer diversity of moral opinions which exists between societies (and even within societies) in the world today, which suggests that there cannot be a single true morality.

In versions of truth, psychiatry is just scratching the surface to understand how much scrupulosity may factor into religion, emotional and moral entities. Scrupulosity is categorized as an anxiety; OCD condition in which fear may factor into absolutism. Given the fears within scrupulosity there isn’t an accurate consensus or data to estimate how much this factors into society.

 

Let’s build a foundation to a better future together

 

Quote by Malcolm X,

“One of the first things I think young people, especially nowadays, should learn is how to see for yourself and listen for yourself and think for yourself. Then you can come to an intelligent decision for yourself. If you form the habit of going by what you hear others say about someone, or going by what others think about someone, instead of searching that thing out for yourself and seeing for yourself, you will be walking west when you think you’re going east, and you will be walking east when you think you’re going west.”

We are often a product of our past generations through moral absolutism, but I think it’s time to reshape our own intuitive thoughts; take a stance and lead just as many other great, inspiring leaders. Redefine the person you were born to be, lead examples with positive interactions of intolerance because violence begets violence; hatred begets hatred. We need to set better examples for future generations ahead.